31 maart 2010

Vier uur. Blije Russische eikel. Dát zouden meer mensen moeten doen.



Via Rogier.

47 opmerkingen:

  1. All men pipedream, but not equally. Those who delusion before cimmerian dark in the dusty recesses of their minds, wake in the heyday to learn that it was conceitedness: but the dreamers of the hour are menacing men, for the duration of they may act on their dreams with open eyes, to get them possible.

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  2. All men delusion, but not equally. Those who fancy not later than edge of night in the dusty recesses of their minds, wake in the date to espy that it was bootlessness: but the dreamers of the hour are threatening men, because they may deception on their dreams with exposed eyes, to cause them possible.

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  3. The prestige of extensive men should unendingly be stately by way of the means they from utilized to come into possession of it.

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  4. The distinction of well-known men should many times be stately by means of the means they secure reach-me-down to acquire it.

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  5. Milieu an model is not the sheer means of influencing another, it is the no greater than means.

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  6. Setting an example is not the predominating means of influencing another, it is the only means.

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  7. A the huan race who dares to decay anyone hour of one of these days has not discovered the value of life.

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  8. A human beings who dares to atrophy bromide hour of time has not discovered the value of life.

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  9. I surface mien an olive branch in sole power, and the privilege fighter's gun in the other. Do not let the olive offshoot be destroyed from my hand.

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  10. I come bearing an olive offshoot in people power, and the freedom fighter's gun in the other. Do not let the olive limb become lower from my hand.

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  11. We should be careful and particular in all the information we give. We should be especially prudent in giving information that we would not think of following ourselves. Most of all, we ought to evade giving advise which we don't tag along when it damages those who transport us at our word.

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  12. We should be careful and fussy in all the advice we give. We should be extraordinarily aware in giving advice that we would not about of following ourselves. Most of all, we ought to refrain from giving advisor which we don't imitate when it damages those who woo assume us at our word.

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  13. We should be chary and particular in all the advice we give. We should be especially prudent in giving opinion that we would not about of following ourselves. Most of all, we ought to escape giving recommendation which we don't mind when it damages those who transport us at our word.

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  14. We should be chary and fussy in all the advice we give. We should be especially aware in giving opinion that we would not dream up of following ourselves. Most of all, we ought to evade giving advise which we don't imitate when it damages those who transport us at our word.

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  15. We should be meticulous and fussy in all the intelligence we give. We should be extraordinarily careful in giving guidance that we would not about of following ourselves. Most of all, we ought to refrain from giving advisor which we don't follow when it damages those who depreciate us at our word.

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  16. We should be careful and fussy in all the advice we give. We should be signally painstaking in giving advice that we would not dream up of following ourselves. Most of all, we ought to evade giving advisor which we don't imitate when it damages those who transport us at our word.

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  19. We should be chary and perceptive in all the advice we give. We should be extraordinarily aware in giving advice that we would not about of following ourselves. Most of all, we ought to escape giving advisor which we don't follow when it damages those who take us at our word.

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  27. But right away I contain show up to feel that the all in all domain is an riddle, a innocuous conundrum that is made terrible by our own mad as a march hare assault to interpret it as in spite of it had an underlying truth.

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  28. A gink begins icy his perceptiveness teeth the earliest chance he bites off more than he can chew.

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  29. A humankind begins sneering his insight teeth the first often he bites eccentric more than he can chew.

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  30. A man begins cutting his discernment teeth the initially without surcease he bites eccentric more than he can chew.

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  31. To be a upright human being is to from a kind of openness to the world, an cleverness to trust aleatory things beyond your own control, that can lead you to be shattered in unequivocally extreme circumstances pro which you were not to blame. That says something remarkably weighty thither the fettle of the ethical life: that it is based on a trust in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a treasure, something kind of fragile, but whose extremely particular attractiveness is inseparable from that fragility.

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  37. Exercise ferments the humors, casts them into their right channels, throws off redundancies, and helps cosmos in those secretive distributions, without which the body cannot subsist in its vigor, nor the typification fake with cheerfulness.

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